In Response to Disturbing Emails; You Lazy (Intellectual) African Scum!
I came across a fairly recent post on the internet entitled “You Lazy (Intellectual) African Scum!” and it has inspired this particular article as it is a response to what that post had to say in places. The post is not an easy read, but narrates a Zambian’s encounter with a bald headed white gentleman called Walter who whilst on a plane lashes out and basically calls all Africans lazy, apathetic idiots (or at least that’s how the article makes you feel by the end).
I suggest you read it for yourself to get the context otherwise I shall not be going over its contents here as there isn’t nearly enough fabric in the space and time continuum to hold the torrents I would have to bellow.
I’ll start by saying I believe in being open to criticism, though I must say such antagonistic talk seldom makes people react in anyway but defensively. Imagine if someone shouted at this American on top of his lungs that the problem with you Americans is this that and the other, I am sure he would be defensive too. Even if what they said about Americans was painfully true. Personally I don’t think what he said was necessarily racist as I rarely do, but it is possible not to be racist in what you say and be racist in how you say it. The fact that he thinks it is ok to talk to another human being, any human being for that matter, in such a manner is testament to the extreme heights at which his arrogance and superiority complex extend. Not to make comparisons, but I don’t think I would have let him off so easy!
One of the greatest deceptions in Africa is the idea that we have had to endure the worst oppressions known to man. The plain truth is, as atrocious as the last however many years may have been, other human beings have also had to endure incredible, equally devastating and possibly worse oppressions. Jews and Native Americans come to mind. However as Prof Yanus Balaam puts it, “Africa’s oppression may not have been the worst, but most certainly was by far the most humiliating, and has had a perpetuation that has not yet seen its end. Whereas the oppression of many others subsided.”
Africa is like a nice guy, everyone appreciates his hospitality and spiritual depths, but no one really respects him enough to be scared of him. Committed to dignity, sentimental protocols, and values of modesty and humility it is guaranteed that he will always finish last, because he doesn’t really want to hurt anyone or to come across as putting himself first before others. A naivety that is really a kind of paradox that comes with having spiritual values in a world that cares not for them. In a world that has shown that it is absolutely willing in exploiting the weak and the dumb in order to meet its own ends.
It has been said a million times that it is better to ask for forgiveness than to ask for permission, and I fear Africa is asking nicely on the stoop of the world stage if everyone wouldn’t mind to open the door and let us in. Suffices to say, power is seldom ever given and almost always taken from those who have it as people are not in the business of relinquishing it.
Africa thus has an unwillingness to kill others so to speak (except ourselves of course for we are martyrs in the name of Ubuntu and nobility). But in order to survive in the harsh confines of the real one must fight with a ferocity that knows no rules. One must be willing to attack anybody without fear, partiality or any holding back of punches just to keep up appearances. One must study them, steal their technology, adopt their jargon if one must in order to prevail. Any object is an acceptable weapon and any part of the human body is an acceptable target. Your attacks must be swift and must possess ample destructive power to deliver the intended damage to your opponent. I feel in this respect Africans may be recreational martial artists. Learning all the Kata and moves, but rarely sparring, competing or engaging in any actual combat. Just knowing that they have the “skills” is comforting enough it seems. It makes them feel as though in theory they are just as good as the other martial artists. Well, at least that is until they meet a Muay Thai fighter on the bare knuckle boxing grounds of real life. This part of Walter’s philosophy I concur with.
As far as psychology is concerned though, I would never down play or underestimate the role of implicit learning. That is the things we learn from others just by watching or being around them. Even a layman may benefit from the ideas of the great if he observes and learns how the application works. The intellectual blind spot it seems is that we imitate more effectively if we observe people who are a lot like us, unless we have trained ourselves to overlook physical and cultural differences and see the human being in others. Else such handicaps always prevail making it impossible sometimes to learn a thing well, simply because we are not inwardly at ease with copying someone who belongs to the out group or the ‘others’. The side effects of molestation I guess; a reluctance, at all costs, to being too much like your oppressors.
Simply put, innovation is hard here because there is a deficiency of people to imitate!
As hypocritical as it sounds, as I am a critic of African culture myself, I would like to say that we must be careful in our business of criticizing ourselves, because if we are not we may teach our kids and those around us that when it comes to criticizing ourselves and other Africans it is ok to speak with such harsh tones and condescension. And if there is anything I have learned about being treated well, is that you must teach others how to treat you, by treating and speaking to yourself with the highest esteem. After all, do not all people with low self esteem have the following characteristics; letting yourself be talked down to, loving someone else more than you love yourself, believing that what you want is irrelevant or that your opinion on an issue doesn’t matter, but most importantly being too hard on yourself, feeling your not being good enough is a given in any circumstance and finding it hard to accept your flaws as your constant need to be more perfect destroys your inner peace and confidence. Are these not the characteristics of Africa if she were a personality? Kenneth Kaunda once asked an audience at an ex African presidents conference if an African president was caught receiving “massages” from a young member of staff would we have heard the end of it (from the western media as well as ourselves)? Not to justify the imperfections of African leaders, but it does strike me that Africans are conditioned to look at their own successes and failings with a greater degree of criticism and that of others with more favour and leniency.
If you do not believe me or feel this is far too simple an explanation for the state of the nations consider this; would you not say that everywhere at every level within African leadership we suffer not from a lack of good governance, but an over abundance of “good enough” governance. That is say, the department of home affairs in whatever country you are in doesn’t quite work right, but it is just “good enough” for the country to claim it has one and to be content in that at least things are not falling apart. “At least we have something” is the poor people’s credo. We don’t have to give our people the best, as long as its “good enough” it will do is the unofficial modus operandi. And like pretty girls in a small city, how much they are being short changed only becomes apparent when there is a new guy in town and he keeps treating them like royalty. I am arguing (if you would pardon my tendency for romance) Africa needs to be loved, otherwise she will remain uncomfortable with being seen or will never have enough confidence to be beautiful.
Valuing ourselves more, I feel is the fundamental needed in any approach to African issues. We must improve our living conditions not because we want to impress the world or because some people, that in truth don’t matter, want us to join the vanity of one-upping others in rank. We must change our conditions, because we feel we deserve better as people. We must first accept that the current conditions, no matter how convenient or familiar, are unacceptable for a human being to live in. Then I think we will stand a better chance with progress.
It is easy to be defined by what you are fighting against; colonialism, poverty, disease, illiteracy. But it is always better to be defined by what you are fight for (freedom -to be yourself, economic independence etc), because that vision when laid out right will always outlive you when you are gone. Psychologists and spiritual leaders through out history have shown that positive reinforcement works a lot better than negative reinforcement. Lets try to do more of that, Africa needs it.
These are my two cents and nothing more.
By Talumba Chirwa






